The boundless things of nature (FWN 228, 1886-8)

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The mountain St Victoire viewed from the Bayeux Bridge at Meyreuil       

               FWN 228             1886-88               67.5cm x 91.5                   Washington USA

There are different kinds of memory. One of the strongest kinds is memory which is stored by way of emotion. It seems that if we can remember the emotion of a place, then we can subsequently build a picture around that emotional memory – we can fill in the details, as it were, by somehow feeling if the details accord with the emotion. But we have to have had a memorable emotion while in that particular place and at that specific time.

“…the sky, the boundless things of nature attract me and give me the chance to look with pleasure” Cezanne wrote these words in a letter to his friend Victor Chocquet in May 1886. Cezanne has left behind the mental distress of the period from the summer of 1885 to the spring of 1886. He has gone through the dissonance of his personal life, and that of his dissatisfaction with Impressionism and his ‘constructivist phase’. How often does it take dissonance in life to create the potential for a change that is deep and transformative!

This painting is so light that it almost looks like a watercolour. Cezanne had always used sketch books through his life, but it was in this period of his development (after 1886) that his watercolours take on a significance, nearly equal to his oil paintings – indeed, he begins to realize that he can paint watercolours in the same way that he can paint with oils, ignoring traditional perspective and hierarchical ordering of the types of media used. Christopher Lloyd, in his book on Cezanne’s drawings and watercolours, quotes Roger Fry saying in 1917 that Cezanne “was always plastic before he was linear”: there’s always more, if we are willing to stretch beyond our boundaries. It’s good to recall Renoir’s words: “How does he do it? He can’t put two strokes of colour on a canvass without it already being very good!”

It’s so interesting, and so revealing, that so many people nowadays take more delight in Cezanne’s work in watercolours and ‘unfinished’ paintings. There is something that deeply resonates with us when presented with less rather than more, open rather than closed, spacious rather than confined, received as gift not imposed by dogma.

Cezanne was discovering that

if he follows his deepest intuition,

a boundlessness is unearthed,

which is lyrical, joyful and serene.

“The intuitive mind is a sacred gift,

and the rational mind is a faithful servant.

We have created a society that honours the servant,

and has forgotten the gift.”

Albert Einstein.

The listeners (FWN 227, 1886-90)

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House in Provence, near Gardanne       FWN 227    1886-90    65.5 cm x 81.3    Indianapolis

This house in Provence for some reason reminds me of the poem by Walter de la Mare called ‘The Listeners’, where a guy returns, as promised, for an undisclosed meeting: but there is no-one there, only ‘the listeners’. “Tell them I came” he shouts “that I kept my word”, as he turns and leaves the house to ride away and allow the silence to surge softly back again. I think it’s because the house is not abandoned, but ‘closed up’, with withered remnants of an orchard, and foreboding dark mountain, somehow waiting, somehow dry and forlorn, all looking to the right, for something we know not what….

After the Revolution, the laws on inheritance were standardized in France such that all wealth left without a will after the settlement of debts was simply automatically divided up between the children. (‘sons’ is probably more accurate, though this was changing: in 1891, a law was passed guaranteeing the surviving spouse’s use (though not necessarily ownership) of a quarter of the decedent’s property.) During the last quarter of the nineteen century, the rural population of France was rapidly declining. In Provence, the equal distribution of property to the offspring resulted in the separation of land from the natural springs that were their indispensable sources of water. (cf Tate Cezanne Exhibition catalogue, p.301). As the importance of the agricultural sector diminished, farms became more and more unprofitable.

Very often in landscapes, Cezanne constructs the painting so that the eye is drawn in on the foreground on the left, then directed around the top of the painting and back down the righthand side to the viewer: realizing the whole with a certain roundedness. Here however, our vision is directed in a gentle ascent to an unknown point in the midground on the right: the line of withered fruit trees in front of the house, the house itself even, and the ridges of the mountain, all direct our focus to that unseen and mysterious location, beyond the picture frame.

Cezanne’s father had passed away in 1886, leaving his three children as equal beneficiaries in his will. Cezanne, his mother and two sisters continued to live in their family home; but Rose, who had married in 1881, and had two children, and hopes of a larger family, soon bought a property at Bellevue (actually it was the property next door, Montbriand – but that’s another story). It was around Bellevue that Cezanne would focus his landscapes when he and his small family left Gardanne, and returned to live in the family home of Jas de Bouffan. Cezanne’s mother and sister Marie continued to live in the family home for most of their lives, but on the death of Cezanne’s mother in 1897, the two sisters and husband -in-law cajoled Cezanne to sell and divide the proceeds.

The last human remains, the house itself, is being swallowed back into the earth from whence it came. The grassed earth in front is now up against the front wall, and pushing on into the step of the front door. The bushy trees, all of which and the shrubbery, are in constructive brushstroke style; the one at the front pulls the window out of alignment and begins to enfold it, while the five bushes at the back of the house begin to envelop the roof, the last one almost indistinguishable from the chimney. The last vestiges of humanity are slowly disappearing.

“We find that in a country like France the annual flow of inheritance was about 20–25% of national income between 1820 and 1910, down to less than 5% in 1950, and back up to about 15% by 2010. A simple theoretical model of wealth accumulation, growth, and inheritance can fully account for the observed U-shaped pattern and levels. Contrary to a widespread view, modern economic growth did not kill (the importance of) inheritance.” On the Long-Run Evolution of Inheritance: France 1820–2010, Thomas Piketty.

It’s good to recognize the difference between wealth and income: two people may have the same annual income, one generated from working, and the other – income from wealth - generated from investment: wealth can generate income and therein lies the inequality of opportunity. “Wealth grows and becomes self-reinforcing. Income does not. Inheritance continues to be a major component of wealth, wealth begets more power, which may ultimately beget more wealth. Overall, this means that, in the absence of taxation, wealth inequality will tend to increase.” OECD. “The world’s billionaires ‘did extremely well’ during the coronavirus pandemic, growing their already-huge fortunes to a record high of $10.2tn (£7.8tn)” The Guardian. The silent few contribute little but are merely listeners.

Unfettered wealth causes the cohesion of society to slip slowly away

And he felt in his heart their strangeness,   

   Their stillness answering his cry,

While his horse moved, cropping the dark turf,   

   ’Neath the starred and leafy sky;

For he suddenly smote on the door, even   

   Louder, and lifted his head:—

‘Tell them I came, and no one answered,   

   That I kept my word,’ he said.

Never the least stir made the listeners,   

   Though every word he spake

Fell echoing through the shadowiness of the still house   

   From the one man left awoke:

Ay, they heard his foot upon the stirrup,   

   And the sound of iron on stone,

And how the silence surged softly backward,   

When the plunging hoofs were gone

Beyond clever (FWN 812, 1888-90)

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Pot of primroses and fruit            FWN 812             1888/90               45 cm x 54          Courtauld

I love the colours and shapes, the intermingling, the oscillating, pulsating back and forth between pear and wall, performing a delightful dance. Small steps of tone and colour to enhance the range of neutral grey; finely circumscribed are the edges. The twirl of pears and leaves, the bestowing of a clarity and a precision in geometric form. The adorning of imperfect ellipses of the plate, which swirl in a clockwise spiral out and around; the embracing of the potted primrose.

This small still-life is anything but still: it pulsates back and forth, inviting our eyes to dance and swirl – it is so delightful, and, well, beyond clever!

Octave Maus, who was arranging a somewhat ‘avantgarde’ exhibition in Brussels wrote to Cezanne, and, in the ensuing correspondence, Cezanne is at pains to point out that he is not ‘disdainful of exhibitions’, but rather tries to stay far from them personally, because he feels he cannot respond adequately to critique; he doesn’t know how to explain what he’s doing: “I have resolved to work in silence,” he writes “until the day when I should feel capable of defending theoretically the results of my endeavours”. Cezanne did not know what he was doing! – or rather: he could not express in ink, what he was able to express in paint. Why was this?

Cezanne was a person who was very well educated; who could read, write and converse in classical Latin; he had studied Classical literature and Art; he had a phenomenal memory and could recite whole reams of poetry, and prose; he had completed a few years of a Law Degree; he read voraciously, of literature ancient and modern, poetry and prose, of newspapers and journals. His friends included professors of optics, evolutionary theory, engineering and science. It cannot convincingly be maintained that he lacked cognitive prowess: he was clever.

 

Richard Kendall provides an answer in his book “Cezanne: by himself”, in these words - “Paradoxically, Cezanne has found it necessary to depart from reality in order to be truthful to it, to accentuate, to suppress, to break down, and to re-assemble the complex experience of three-dimensional vision onto a two-dimensional canvass.” Here, the problem is seen as the difficult task of expressing something that is three-dimensional, onto a canvass, which is two-dimensional. The problem is seen as reducing the dimensions from three to two. So, Kendall supposes that the primary way of accomplishing this task is ‘to break down and re-assemble’. So, he explains how Cezanne makes the two front pears perfectly circular and splits the back of the table-top into three levels to give an impression of receding away into the distance, making our eyes focus back and forth on front pear and then back wall; and has the plate swirling in imperfect ellipses: clever techniques!

It is what the rational mind has been doing for a few centuries in the West, and doing it so efficiently, with such abundant success. It is a process of analysis, based on the belief that breaking something down into its constituent parts will reveal the ‘reality’, the truth.

Cezanne I believe is doing more: he is expressing a ‘reality’ that is beheld not simply as three dimensional, but rather as multi-dimensional. The process travels in the other direction, away from analysis and reductionism; towards an openness and synthesis that includes and transcends. This is a new way of seeing reality: it is something that is conceptually new: a new value-system or meme framework. This is why Cezanne has such trouble expressing it in words – because the conceptual framework did not yet exist in human consciousness.

Such new conceptual frameworks and value-systems are not beheld by cognitive prowess: they are not a function of intelligence, of being clever. That’s why one so clever as Cezanne, with such a range of artistically clever techniques, was still not able to “defend theoretically the results of his endeavours”.

May my mind come alive today
to the invisible geography
that invites me to new frontiers,
to break the dead shell of yesterdays,
to risk being disturbed and changed.

May I have the courage today
to live the life that I would love,
to postpone my dream no longer
but do at last what I came here for
and waste my heart on fear no more.

John O’Donohue

Moments of becoming (FWN 475, 1885-6)

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Portrait of Madame Cezanne       FWN 475             1885/6     46cm x 38        private collection

One day you finally knew
what you had to do, and began;


though the voices around you
kept shouting
their bad advice-
though the whole house
began to tremble
and you felt the old tug
at your ankles.
“Mend my life!”
each voice cried.
But you didn’t stop.
You knew what you had to do,
though the wind pried
with its stiff fingers
at the very foundations,
though their melancholy
was terrible.


It was already late
enough, and a wild night,
and the road full of fallen branches and stones.
But little by little,
as you left their voices behind,
the stars began to burn through the sheets of clouds,
and there was a new voice
which you slowly
recognized as your own,
that kept you company
as you strode deeper and deeper
into the world..

Mary Oliver

In the couple of years after Cezanne’s year of mental turmoil, he painted his wife Madame Hortense Fiquet Cezanne more than half a dozen times; and more than a dozen times within the four-year period before 1890. One day, in that short time, he finally knew what he had to do; and he began.

He would paint, not objects as they would appear in a photo: not a representation of a subject, nor the distinguishing features; not the emotions expressed in the face, nor the manner of the sitter; not the personality, nor the status of the one before him; not his wife nor the mother of his son; not his lover, nor his inspiration, nor a goddess. No! He would paint the moment: the changing and emerging moment of life’s unfolding, of which the artist, though unseen, is an integral part. Susan Sidlauskas in her book on Cezanne’s Other, describes it thus: “what is disclosed and concealed fluctuates in the act of perception, what is apparent and what is intuited never achieves balance”. The word ‘balance’ is a bit ambiguous. Like a pendulum, it can be ‘in balance’ when it is completely at rest, or when it is moving. Here, it is the movement of the painting, between what is apparent and what is intuited: it’s in the eyes!

There had been plenty voices around him, shouting their advice: from the general public’s reaction at the impressionist exhibitions to the art critics of the day. And now, even Zola, his life-long friend and companion, had lost hope in him: the artist with the temperament, but not the ability.

Cezanne was heading for fifty years of age; at thirty, he had imbued treasures of painting technique and personal growth from his self-professed mentor Pissarro as he grew to lighten both his palette and his soul; at forty, he had painted vividly and with joie de vivre, exhilarated in the open air and open spirit, standing alongside, shoulder to shoulder, with Renoir, Monet, Sisley, Morisot,  Gauillaumin, Pissarro, Gauguin, Achille Emperaire – a whole new era, young and vibrant; and at forty-five, he had delighted in the shimmering effects of using little strokes of individual colour to construct the painting. And then, he had been broken by the criticism, the antagonism of family, and the end of companionship with Zola. Yet, he still had to paint.

It was not that Cezanne retired to Provence, and lived like a hermit; no, he did in fact continue to travel and often stay in Paris. We shall see how he painted quite a few landscapes to the east of Paris, along the Marne, after it leaves the Seine and loops round below the Bois de Boulogne in the district of Creteil, and he did go and visit his friend Chocquot in Hattenville, Normandy: but he did not ‘mix’ with the old crew. He never saw Zola, on the other side of Paris; and he had no wish to engage with the art world. Long gone were his old tricks – pushing three paintings in a wheelbarrow for acceptance in the Academy Beaux Arts. No, the desire to conquer Paris with an apple had passed; but the passion for a realization sur nature burned ever deeper.

He painted what he felt, and he felt deeply. We, Cezanne and ourselves, who are used to Western rational thought tend to think of feelings, or sensations, as something other than thought: it’s a dichotomy that has plagued us for a very long time. For Cezanne, what he did when he painted, did not allow this dichotomy to hold. We shall see how Cezanne strove for a ‘realization sur nature’ that was not an attempt to imitate nature, capture it or stabilize it, “but to participate with it in its coming to be”. It was, what we might now call, active contemplation.

“One minute

in the life of the world

is going by;

paint it as it is”.

Paul Cezanne

The Belle Epoque (FWN 226, 1886-90)

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Hamlet at Payennet, near Gardanne        FWN 226             1886-90               62.5 cm x 91

It’s 11.00am British time, on Friday 6th November 2020, and even after three days the result of the Presidential Election in the United States has not yet been called – so close is the voting, so wide the divide and so bitter is the contest in the ‘culture wars’. The roots of those different cultural interpretations of what life is all about, the values by which people live, and the world-views or meme systems that frame these different pictures of reality, are witnessed in the paintings of Paul Cezanne.

The last few years had been very tough for Paul Cezanne: his father had died; and though reconciled with his father six months before, Cezanne, his wife Hortense and their son could not abide the antagonism of his sisters in the family home. Cezanne and his family had moved to Gardanne; and there he was able to recover from a breakdown, and find a joy once again in the Provencale countryside. His recovery was enhanced, as he circled around the village of Gardanne, painting it from different perspectives at different times of the day. Now, he was stronger: he could circle on a wider arc around Gardanne, and take in local hamlets, countryside farms, and the mountain range beyond.

For the last five years, Cezanne has been concentrating on developing his painting technique by constructing his landscapes through the application of short brush strokes of differently coloured paint – ‘taches’. Before that, he concentrated on realizing a landscape by using a palette of bright colours, resulting in Impressionist paintings. And in his youth, he had painted with a dark palette, often not using a brush at all: rather applying the paint with a palette knife, rendering paint on canvass in thick layer upon layer where the paint itself was visible and tactile. Here, now, Cezanne uses thin coats of translucent and light oil colours, around the sharp forms of cubic houses and the defined curves and edges of rocks in harmonies of pure shapes and perfect imperfections, soft colourations gifting an indescribable serenity: it’s beautifully lyrical.

1885 marks the beginning of what came to be known in France as the ‘Belle Epoque’: that period of a generation when everything was going well. In comparison to the thirty years of the First and Second World Wars that followed, the period 1885 to 1914 did look very happy, peaceful and stable indeed - well, certainly not for all sectors of French society, and not for France’s colonies, that’s for sure: such matters tend to be forgotten in retrospect! There were no more revolutions!  But there were deeper global changes going on: the size of industrial output, of Europe and especially the UK, would cease to dominate the world, and be overtaken by the USA. In 1887, a young man called Bernard Berenson would graduate from Harvard in Art History, and be so promising that he was commissioned by a wealthy Bostonian socialite Isabella Gardner – coincidentally named, ‘Belle’ to family and friends - to buy art from Europe - $3million was his budget. He settled in Florence, and gathered around him men who were also making their fortunes. Charles Loeser opened a large department store in Brooklyn, New York, and in March 1887, the store was moved to 484 Fulton Street, to a new five-story building. The building included all modern conveniences including electric lights, telephone services, elevators, rest rooms, fitting rooms, and luxury duplex escalators. Egisto Fabbri was the third member of the Florence group: he was born into a family of shipping magnates; he himself became a partner to the financier J.P. Morgan. During the belle epoque, these three men would buy some 30 Cezanne paintings.

This era was the beginning of a new world value system; this one was centred on the individual, and the importance of the entrepreneur and his belief in self-reliance and his faith in pragmatism, and it birthed the connoisseur of cultural artifacts and the shrewd collector of artistic investments. “I give and bequeath” wrote Loeser in his will, enacted in 1928 “eight of these paintings by the great French Master, Cezanne, and those the most valuable, to the President of the United States of America and his successors in office for the adornment of the White House in Washington.”

Among the eight, was this particular painting of the hamlet at Payennet, near Gardanne; it could easily be mistaken for a watercolour. But don’t let the light wash of colours, and the gentle serenity fool you into thinking it is so natural as to be without artistic construction. For example, start from bottom left, and let your eye glide gently by the exaggerated slopes of the back of the roofs of the two cottages at far left, taking the eye up and over the mountain range as it conveniently dips down, round passed the highest point of the mountain range, and down passed the jagged rock formation around the bush at top right, and down passed the bush at bottom right: it’s a delight! The panoramic circle, realized with a sigh of tranquil fulfillment, that includes in a serene embrace all that is beheld.

Serenity does not come without peaceable intent, balance, inclusion, and, we now realize, much more than self-reliance.

“The only person you are destined to become is the person you decide to be.

Tomorrow is a new day. You shall begin it serenely and with too high a spirit to be encumbered with your old nonsense.”

Ralph Waldo Emerson, ‘Self-reliance’.

Born in Boston, Massachusetts, 1803, died 1882

our fractal world (FWN 274, 1890-5)

The Great Pine and Red Earth     FWN 274    1890/95     79 cm x 91      The Hermitage Museum

The Great Pine and Red Earth     FWN 274    1890/95     79 cm x 91      The Hermitage Museum

Walter Feilchenfeldt, Jayne Warman, and David Nash, place this painting at FWN 274

firmly in amongst Cezanne’s landscapes in their catalogue raisonné.

this is a portrait

of our fractal world

of never-ending patterns

self-similar in different scales

each part a whole

each whole a part

simplicity and complexity

many and one

the harmony of chaos

our of         this is a portrait          this is a portrait                this is a portrait        of our

of our fractal world

of never-ending patterns

self-similar in different scales

each part a whole

each whole a part

simplicity and complexity

many and one

the harmony of chaos

this is a portrait            this is a portrait            this is a portrait            this is a portrait

this is a portrait as much as a still-life.                                                             that which is fundamental (for example: oil paint, paint brush and canvass) is necessary for that which is significant (for example: the completion of the painting), but it is not sufficient.     that which is significant depends on that which is fundamental but is more than the sum of its fundamental parts.                                  

this is a portrait as much as a landscape.                                                                                          that which is significant in our world includes and transcends that which is fundamental: from strings to quarks, to subatomic particles, to molecules to cells, and all the way up to plant biochemistry, to fish neural networks, to the reptilian brain stem, the paleomammalian limbic system, the neocortex, the triune brain and to the ‘Tree of Life’ itself.

this is a portrait as much as a human form.                                                                                      all that which exists, is also becoming; unfolding in meaning and shared in culture; the memes of history stored in the great harvest warehouses of our collective consciousness; our souls stirred by deep yearning.

this is a portrait as much as an historical allegory.                                                                             all that which in the spiral dynamics of evolutionary and ecological systems is self-sustaining and self-organizing, patterning and whole.

You guessed it - The Great Pine and Red Earth is one of my favourites!

I do hope you enjoy these blogs on the mature phase of Paul Cezanne’s work.

that which was said to the rose that makes it open

is being said to me here in my chest.

that which was told to the cypress that makes it strong and straight,

that which was whispered to the jasmine so it is what it is,

that which made sugarcane sweet,

that which was said to the inhabitants of the town of Chigil in

Turkestan that makes them so handsome,

that which makes the pomegranate flower blush like a human face,

that is being said to me now.

I blush.

that which gave eloquence to language, it’s happening here.

 

the great warehouse doors open:

I fill,

with gratitude,

chewing a piece of sugarcane,

in love with the One

to whom every ‘that which’ belongs!

Jalāl ad-Dīn Muhammad Rūmī,  جلال‌الدین محمد رومی‎     1207 - 1273

Cezanne’s mature phase – an introduction (FWN 351, 1902-4)

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La Montagne Sainte-Victoire vue des Lauves    FWN 351     1902-04      69.8 cm x 89.5

“Taking the right fork down a lane called Chemin des Marguerites, you come to a large sloping meadow that opens up on the right. It was here, on a knoll with views towards the east, that Cezanne undertook his last and most heroic paintings and watercolours of Montagne Sainte Victoire. Seen from this vantage, the mountain presents its most dramatic profile: the gentle contours of the Northern slope crest in a stupendous peak of rock, then fall steeply away to spread over the broad slopes of Le Cengle. Before it, lies the wide plain northeast of Aix, a patchwork of walled fields, farm buildings, and copses of trees.” (Tate Cezanne Catalogue p486)

We’ve travelled in these blogs through the first three stages of Cezanne’s development as an artist, and I hope you are able to situate his work within the historical and evolutionary development of the 1800’s in France. It was a time, like ours, of transition from one era to another; indeed, three major eras came to overlap, and co-exist – like the crunching together of the earth’s tectonic plates: the era of Tradition, the era of Modernism, and the beginnings of the era of Post-Modernism. Since the time of Cezanne, the era of Post-Modernism has fully developed, and is available for people who feel moved by the values thereby expressed. A fourth ‘plate’, or ‘value-system’, has now come on-line with the civil rights movements of the 1960’s which focuses on the importance and contribution of indigenous, minority and diverse groups, and a fifth one is glimpsed by the artists and prophets of our day, as we begin to move towards the possibility of eras that are expressive of values that enfold the earth and all living beings; and of eras that embrace the cosmos itself.

The first three stages of Cezanne’s development – his ‘ballsy’ phase of the 1860’s, his Impressionist phase of the 1870’s and his ‘constructivist’ phase up to 1886 – lasted for just more than half of his artistic life, some 25 years. His final, mature phase lasted twenty years. And it’s this phase that I will concentrate on in my blogs beginning early in 2021. In some way I want to say that Cezanne has fully developed the techniques he has been searching for over the past twenty years, and now he is free to concentrate on the realization of the painting. But I don’t want to separate his ‘technique’ from his ‘motif’: painting for Cezanne would remain a contemplative and unitive practice.

As we develop our consciousness and complexity, human beings face ever more challenge: firstly, our ability to hold ourselves in peace and respect when so many different value-systems exist at one time; and secondly, our ability to live sustainably.

It is noticeable that Cezanne more and more paints series of paintings – the card-players, the large bathers, a series of skulls, and of course Mont St Victoire. This series of paintings of Montagne Saint Victoire seen from des Lauves was among the last landscapes that Cezanne worked on before he passed away. The series speaks with an urgency and an anticipation, and of cosmic dynamism.

We have reached the stage in human development when we have the capacity to destroy the very ecosystem that maintains us, or the potential to co-create an ecosystem that is in balance, in integrity, and is wholesome.

This kind of development is not linear: at every paradigmatic stage there is a choice to move up and beyond: to include the goodness of the previous stage, to resolve any negativity, and transcend to a more complex stage. It does not happen by chance, randomly, nor without dissonance. In short, we have to work at it, with design, purpose and with commitment.

This is a short summary of the philosophical model that I will be using to examine Cezanne’s Oeuvre; it is usually referred to as ‘Integral Dynamics’ and developed out of ‘Spiral Dynamics’. One of its main advocates and exponents is Ken Wilber. I use this philosophical model because it works for me: I find that it provides me with a way of receiving experiences positively, enabling me to understand in an integrated way, and it provides an inclusive practice for developing myself and responding wholesomely to the challenges of our era. It also works well with regard to understanding Cezanne’s oeuvre because it allows for interpretation that is developmental; we can allocate meaning retrospectively with validity because we can situate historical events within the movement of the evolutionary process. We can see the big picture.

“The structure is more and more implied, and less and less apparent” (Lionello Venturi 1943, the first person to compile a complete catalogue of Cezanne’s work). One of the facets of Cezanne’s later work is the place of more ‘abstract’ paintings; these are unlike the Impressionists’ series – for instance, Monet’s series painted at different times of the day, in different light. To paint a series of paintings of the same motif in different light presupposes an intention, and that act of intention, of pre-disposition to do something, is not present in Cezanne’s paintings of the mountain. Each painting is free and spontaneous, unbounded and wild.

“The ultimate metaphysical secret, if we dare state it so simply, is that there are no boundaries in the universe. Boundaries are illusions, products not of reality but of the way we map and edit reality.” Ken Wilber

This ‘seeing the big picture’ is not simply a process of looking back into history, but also includes being aware of where the future is beckoning us to venture – the emergent future. This has traditionally been the task of artists, musicians, poets, witches, wise sages, prophets and visionaries; but now it is at once more and more becoming the realm and passion of ordinary people, and also the realm of cutting edge developmental theory (Otto Scharmer’s Theory U, for instance, or, Extinction Rebellion’s self-organizing groups). It holds the possibility of the re-unification in a new form yet to emerge of the Spiritual and Scientific Realms: between which stretches the chasm that is at the heart of the development and damage, the hegemony and dominance of the Western World based on Industrial Growth.

“I have one major rule: Everybody is right. More specifically, everybody — including me — has some important pieces of truth, and all of those pieces need to be honoured, cherished, and included in a more gracious, spacious, and compassionate embrace…… The truth will not necessarily set you free, but truth-fullness will” Ken Wilber.

Cezanne felt the rock formation on the mountain top has been made out of the fire of the earth’s living geology, and that even now millions of years later, the mountain top reaches up to attract the sun’s heat unto itself to renew our life-force ever anew.

And when

all the birds have flown up and gone
a lonely cloud floats leisurely by
we never tire of looking at each other
only the mountain and I-and-I

Li Po

701 to 762

Poet of the Tang Dynasty 

(adapted)

I hope to begin blogs for Cezanne’s mature phase of painting in January 2021 – see you next year!

The fool on the hill (FWN 224, 1886)

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Gardanne vue horizontale             FWN 224             1885                     65.9 cm x 99

Cezanne painted Gardanne three times: morning horizontally, midday vertically and afternoon round to the west. “As a group, these works document a 180⁰ circuit around the village through the green fields and copses on its outskirts. It is as if Cezanne were carefully rotating the motif around in his head,” and heart, I might add! Tate Catalogue 1996. It is as if he was spinning round….summer 1885 to spring 1886 would be for Cezanne such a time of spinning….

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Gardanne (Afternoon)                    FWN 223             1886             92 cm x 73

Something happened in La Roche-Guyon: we don’t really know what. From one of Cezanne’s letters to Zola, it sounds like he was spinning in love – so in love with someone that he drafted a letter asking to meet. He seems to have got a negative reply. So disturbed did he end up that he ran away from the family weekend with the Renoirs, left Hortense and young Paul, left his painting of La Roche-Guyon unfinished, and skedaddled to stay with Zola.

Zola was pretty busy, and though he received Cezanne with the generosity of an old friend, he was pre-occupied with the release of his latest novel. The novel was about an artist who did not achieve his potential, and could not ever get to finish his paintings: he ends up hanging himself in front of the last unfinished masterpiece. The Impressionists as a whole were not at all happy with Zola’s latest novel: Monet, their leader, spoke with Pissarro, and ended up sending a letter to Zola pointing out the damage that could be done to their reputation by the publication of a book which ended in such horrible failure. It didn’t help that the artist in the book was called Claude, and that at one time Monet had been so depressed because he could not provide for this family that he had considered suicide. Most people though, thought Zola’s book referred to Cezanne. Cezanne was by this time in hiding back in Aix, trying to keep a low profile. Zola and Cezanne would never meet again.

Cezanne’s father thought it right and proper to open all letters that came to the house: he had first suspected Cezanne had a partner and son when he opened a letter to Cezanne from M Chocquet, but Cezanne bluffed and lied his way out of it. Some years later a letter arrived addressed to “Mde Cezanne” which turned out to be from Cezanne’s partner’s father, addressed to his daughter with the understandable title “Mde Cezanne”. Constant angry rows made life unbearable for Cezanne; what’s more, his sisters treated Hortense with scorn, and made life a misery for Cezanne. Cezanne moved out of the family house of Jas de Bouffan, and in with his wife and young son, who had returned from La Roche-Guyon to their little holiday cottage in L’Estaque, where he had painted for some twenty years; the cottage was in fact Cezanne’s mother’s retreat!

A second letter arrived, this one from Pere Tanguy, the owner of the art supply shop in Montmartre asking Cezanne to pay his bills, as Pere Tanguy was being threatened with eviction by his landlord if he did not settle his rent. The total was some 4000 francs.

Cezanne’s default setting was to run away and hide; and he justified this in his own mind by thinking that he wanted no distractions from painting – but, in truth, it was no way to live. It just all got too much for Cezanne; and it was I think what we would nowadays acknowledge as mental health distress. But these nine months in Gardanne proved therapeutic: that time and space, would reconfigure the mental distress into an opportunity.

Cezanne’s mother it was who gently lulled her husband into acceptance of the situation; Auguste was no angel himself in his youth, but was upset that his artist son would not admit that he had a family, even when the evidence was there in writing. There was that certain unspoken disappointment in the father whose son does not live up to his entrepreneurial expectations; mirrored in the son who feels guilty and angry that he cannot live up to his father’s expectations. But at least Auguste now knew. And yes, when the anger had cooled, he increased Cezanne’s allowance to provide for the small family. I suspect he probably settled his son’s bills with Pere Tanguy too. It was the beginning of a time when the relationship between father and son would develop, not into love, but at least a beginning – away from father and son towards two independent adults. And that was timely and good, for Louis-Auguste Cezanne would pass away within six months.

Encouraged by Hortense, I’m sure, the three moved out of his mother’s cottage to the village of Gardanne; they were now able to rent a small flat, and the young Paul was able to attend school on a regular basis. Cezanne became fascinated with the village, and started to paint again. And, being with Hortense and young Paul openly, and starting to paint again, in a place of their own, was in fact the new beginning Cezanne needed.

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Hortense Cezanne aux hortensias              FWN 1743           1885                     31.8 cm x 48.3

He would never paint again at L’Estaque. He would never meet or speak again with Zola. He would never argue again with his father. He would never again let financial matters overwhelm him. He would never again let himself be so emotionally disturbed. He would never again be upset by criticism. He would never again be bound by the little taches of his own constructivist style.

In that space around Gardanne, he had somehow found an inner strength, neither fearful nor aggressive, neither blaming nor shaming; he found that he could live like the fool on the hill, who sees the sun going down, and the eyes in his head see the world spinning round….

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Gardanne vue vertical                    FWN 222             1886                     80 cm x 64

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Picasso

The discovery of his work (Cezanne’s) overturned everything. I wasn’t alone in suffering from shock. There was a battle to be fought against much of what we knew, what we had tended to respect, admire or love. In Cezanne’s work, we should not only see a new pictorial construction but also – too often forgot – a new moral intimation of space”

George Braque, 1882 to 1963

https://www.youtube.com/watch?v=sGDuGybCRSE

parting (FWN 499, 1886-7)

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Portrait of the artist at the palette            FWN 499       1886-7            92 x 73    

Buhrle collection, Zurich

“Mon cher Emile

I’ve just received L’Oeuvre, which you were kind enough to send me. I thank the author of the Rougon-Macquart for this kind token of remembrance, and ask him to allow me to wish him well, thinking of years gone by.

Ever yours

With the feeling of time passing.”

So wrote Cezanne to Zola on 4th April 1886, making his mark with his usual signature, Paul Cezanne; though they would live for another twenty years, this short letter thanking Zola for sending Cezanne a copy of his latest novel would be the last correspondence between these close friends.

It seems to me that this is the portrait Cezanne paints where he’s looking in the mirror, and seeing not so much of himself, but of Zola.

There’s muted colours and gentle pinks;

no pretensions nor hidden dimensions;

no defences nor building fences;

no recriminations or blame cast;

no lamentations or feeling downcast;

just simple and straightforward, honest and open –

an elegant, fine and tender work of art,

for a friendship now apart.

Zola remained where he had worked hard to get – a radical writer, challenging the establishment; well-known but not well-loved; read widely, with widespread dissent. Zola would have one last public dissent in ten years’ time, “J’Accuse” the government itself – the grand finale of what he had done all his life.

Cezanne had not got where he had worked hard to try and get. He knew that he had not yet realised his goal, but he also knew that there was more. Zola did not see that there was more; Zola believed Cezanne had not made his mark, and that any work done so far, had sadly missed the mark.

They never said as much; they didn’t have to - they knew each other too well.

It was not so much that they disagreed, let alone that they argued; but rather that Zola became content with a different set of values in which he found his fulfilment; where-as Cezanne wanted another set of values, beyond, not yet realised; indeed, not yet available in the unfolding of the process of evolution. Zola could not see beyond the horizon of the life he had achieved, and thus, could no longer see what Cezanne was reaching for.

And so they parted: Zola, yes, sad, but confident and content; Cezanne sad too, but strong and still searching. I believe Cezanne left his mark for Zola in this work of art, kind and gentle, resigned and a little sad, his token of remembrance of years gone by.

Living sometimes seems like a quantum foam

full of gaps in relationships with good friends well known

solid and firm, but bendy and rolling

sometimes strong, other times weak

binding energy

virtual particles

such charm

 

three quarks for Muster Mark

sure he has not got much of a bark

and sure any he has it’s beside the mark

deep peace of the running wave to you

deep peace of the quiet earth to you

deep peace of the flowing air to you

deep peace of the shining stars to you

Oh, the wild rose blossoms

on the little green place.

Mike Bold

for James Joyce, RIP 1941 Zurich

When you part from your friend, you grieve not:

     for that which you love most in him may be clearer in his absence, as the mountain to the climber is clearer from the plain.

     and let there be no purpose in friendship save the deepening of the spirit.

Kahlil Gibran

Scipio (FWN 422, 1867)

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The black man Scipio                     FWN 422             1867                     107 cm x 82

“Our bodies have a form of knowledge that is different from our cognitive brains. This knowledge is typically experienced as a felt sense of constriction or expansion, pain or ease, energy or numbness”. Resmaa Menakem, My Grandmother's Hands: Racialized Trauma and the Pathway to Mending Our Hearts and Bodies. Just take a moment to allow your body to feel the constriction, the pain and the numbness of Cezanne’s portrait of the black man called Scipio. Allow your body to express its reaction; do not judge or analyse; and, for a while, just sit with what you feel.

Scipio worked as a model in the Art College of the Academie Suisse in Paris; students could paint male models for three weeks out of four, and female models for the remaining week. The artists of the day tended to paint Scipio in a supporting role, as part of a romantic-historical scene for instance of Biblical significance. But here, Cezanne paints Scipio alone, centre stage, on this large canvass. Not much is known about Scipio, except that this was his regular job, as he appears in many paintings of the artists of the day.

Not much is known either about Severiano de Heredia, who in 1879 was the President of the municipal council of Paris, and there-by the first mayor of African descent of a western world capital.  He had earned the respect of the people of Paris through his work as a conciliator after the civil war within Paris that played out in the revolution of 1870/71: over 100,000 people died on the streets of Paris, as the republican communards fought the Emperor’s armies. He was elected to represent his local council in 1873; he attended the first French Congress for Women’s Rights in 1878, and went on to be Minister of Public Works in 1887. He oversaw the construction of many of France’s new highways, and was involved in the initial construction planning for the Eiffel Tower. One of his major interests and passions was the development of the electric car.  The historian Paul Estrade found no remaining public recognition for his career in his thoroughly researched biography.

Every Thursday evening, Zola would host a ‘soiree’, inviting people to have conversation about the future of the Republic; and among those often attending were the old gang from Aix: among them, Cezanne, if he was in Paris, and Philippe Solari, now a sculptor. It was Solari who had done a sculpture of Scipio about the same time as Cezanne had done this portrait. Zola wrote an article for the local paper praising Solari’s sculpture (which is now lost), concluding the article with supportive reference to the prevailing, but now discredited, physiognomic and racial theories of the time. “Zola’s critical reading of Solari’s sculpture betrays not only the prejudicial attitudes of the period, but ..the typical fate of black models when transferred from the context of an artist studio or school, to a public exhibition space with images of white figures and placed before a white viewing audience. Cezanne’s profoundly sympathetic painting, which Zola must have known as well, is all the more astounding in comparison.” (Mary Tompkins Lewis, in Cezanne and Paris). Zola made no comment whatsoever about Cezanne’s portrait of Scipio.

Cezanne painted only this one portrait of a black person, out of a portfolio of 163 portraits. Of paintings of the human form, Cezanne painted not one black person, but 82 paintings of white people, that include some hundreds of white bodies. It is not beneficial for us to blame or shame, but to recognize and acknowledge, critique and analyse, and thereby deeply understand; Cezanne and Zola were miles apart in their understanding of Scipio, but they both inhabited the same racial context of the day.

Our bodies too have learned how to react, and so have our hearts, our heads and our eyes. And, if we find our reactions are racially biased, we now have the means available to heal ourselves. We have the benefit of thorough analysis and critique, which cover all the dimensions of racism. I offer the following:

White Fragility by Robin DiAngelo                                           refers to the top left quadrant

Resmaa Menakem, My Grandmother's Hands                     refers to the top right quadrant

Greg Thomas: The Jazz Leadership Project                           refers to the bottom left quadrant

The New York Times 1619 Project                                           refers to the bottom right quadrant.

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“Years as a healer and trauma therapist have taught me that trauma isn’t destiny. The body, not the thinking brain, is where we experience most of our pain, pleasure, and joy, and where we process most of what happens to us. It is also where we do most of our healing, including our emotional and psychological healing. And it is where we experience resilience and a sense of flow.”

Resmaa Menakem

ps. Where would our earth be now if people had listened seriously to Severiano: his instinct and passion for the electric car – we’d have had 150 years of developing transport without burning fossil fuel!